While most of us rejoice for nine days in the most auspicious festivity of Dashain, people of the Newa community partake in a unique cultural blend in a historic town. For ages, the post-harvest celebration has had its own significance and this Newar festival for the people of Khokana is parallel to the ideologies of Dashain, ‘Victory of good over evil.’
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According to legends, it is believed that the mother of Lord Intra required a Parijat( a white flower) to perform a ritual. For which Lord Indra descended to earth in search of the flower. He disguised himself as a commoner and while trying to take the flower out of the lawn of a Jyapu. He caught Lord Indra and held him captive blaming him of trying to steal. Lord Indra was imprisoned and not allowed to go back to heaven.
Amongst the great celebrations of this valley, nothing beats the pomp and flair of Yenya Punhi. Commonly known as Indra Jatra- a name derived from the lore of Indra- the heaven king's visit to Nepal. This festival is larger than life, with symbolism and meaning going back thousands of years- neatly preserved by the Newars.
For an outsider to truly experience Mohni, s/he has to be invited by a Newar to their home. Over the years, due to its close celebratory proximity to Dashera, the grand festival of India, it was also considered Dashain- the Nepali rendition of Dashera. But, in reality, Mohni features a few similar elements brought by migrants from the south. Apart from this, the customs and traditions are completely different.
While walking down the narrow allies of Newar dwellings, you might hear the phrase, Bhimsen maharaj ki jaya (Cheers to Lord Bhimsen). His name is invoked by his patrons while lifting heavy weights or before a trading venture. Worshipped by both Hindus and Buddhists, he holds a special place in the pantheon of Newar deities.
The Newar pantheon features a multitude of deities. It is a diverse array of gods and goddesses of both Hinduism and Buddhism. Amongst them is Lord Bhimsen, worshipped by the households with the occupation of trade and commerce. Revered as the god of wealth and physical strength, he also has a festival known as Bhimsen Jatra. How he entered our pantheon is foretold by a legend, something that I, like other Newars, grew up with as a classic bedtime story.
The mouthwatering delicacy known as Yomari is a staple in Newari households. Traditionally prepared during the Newar month of Thinla, which coincides with the Gregorian period of December, the treat is a homage first presented to the deity Annapurna Devi. It is prepared in a similar shape in most Newar households but in a peculiar manner in the community of Pucho.
Amongst the various deities of the Kathmandu Valley, Karunamaya holds the highest rank. He is known by multiple names such as Bunga Dyo (God of Bunga), Aryavalokitshwor Padmapani and Rato Matsyendranath. He is revered by citizens of both the Hindu and Buddhist faith. One of the most elaborate chariot festivals in the world happens annually in his honour.
Bibah Panchami, the day that marks the marriage of Lord Ram and Goddess Sita, is a beautiful festival of the Mithila Culture hosted every year in Janakpur, the Mithila capital. On this day, a week-long reenactment of the marriage is done with grand celebrations of the deed that frameworks the ancient Mithila culture and its history.
The festive flair in Nepal never dies. The diversity of various ethnicities and their traditions go on throughout the year. Amongst such festivities, Chhath is the largest festival in the Madhesh community. The celebrations last for a total of four days. During which, devotees worship the sun god and various other deities and pray for prosperity and longevity.